Our designer has achieved a stylish look by combining dark cabinets and light-colored marbles.

Stuart Wade, Envision Virtual Tours The second-largest and most developed of Georgia's barrier islands, St. Simons is approximately twelve miles long and nearly three miles wide at its widest stretch (roughly the size of Manhattan Island in New York). The island is located in Glynn County on Georgia's coast and lies east of Brunswick (the seat of Glynn County), south of Little St. Simons Island and the Hampton River, and north of Jekyll Island. The resort community of Sea Island is separated from St. Simons on the east by the Black Banks River. Known for its oak tree canopies and historic landmarks, St. Simons is both a tourist destination and, according to the 2010 U.S. census, home to 12,743 residents. Early History The earliest St. Simons Island Village record of human habitation on the island dates to the Late Archaic Period, about 5,000 to 3,000 years ago. Remnants of shell rings left behind by Native Americans from this era survive on many of the barrier islands, including St. Simons. Centuries later, during the period known by historians as the chiefdom era, the Guale Indians established a chiefdom centered on St. Catherines Island and used St. Simons as their hunting and fishing grounds. By 1500 the Guale had established a permanent village of about 200 people on St. Simons, which they called Guadalquini. Beginning in 1568, the Spanish attempted to create missions along the Georgia coast. Catholic missions were the primary means by which Georgia's indigenous Native American chiefdoms were assimilated into the Spanish colonial system along the northern frontier of greater Spanish Florida. In the 1600s St. Simons became home to two Spanish missions: San Buenaventura de Guadalquini, on the southern tip of the island, and Santo Domingo de Asao (or Asajo), on the northern tip. Located on the inland side of the island were the pagan refugee villages of San Simón, the island's namesake, and Ocotonico. In 1684 pirate raids left the missions and villages largely abandoned. Colonial History As Fort Frederica early as 1670, with Great Britain's establishment of the colony of Carolina and its expansion into Georgia territory, Spanish rule was threatened by the English. The Georgia coast was considered "debatable land" by England and Spain, even though Spain had fully retreated from St. Simons by 1702. Thirty-one years later General James Edward Oglethorpe founded the English settlement of Savannah. In 1736 he established Fort Frederica, named after the heir to the British throne, Frederick Louis, prince of Wales, on the west side of St. Simons Island to protect Savannah and the Carolinas from the Spanish threat. Between 1736 and 1749 Fort Frederica was the hub of British military operations along the Georgia frontier. A town of the same name grew up around the fort and was of great importance to the new colony. By 1740 Frederica's population was 1,000. In 1736 the congregation of what would become Christ Church was organized within Fort Frederica as a mission of the Church of England. Charles Wesley led the first services. In 1742 Britain's decisive victory over Spain in the Battle of Bloody Marsh, during the War of Jenkins' Ear, ended the Spanish threat to the Georgia coast. When the British regimen disbanded in 1749, most of the townspeople relocated to the mainland. Fort Frederica went into decline and, except for a short time of prosperity during the 1760s and 1770s under the leadership of merchant James Spalding, never fully recovered. Today the historic citadel's tabby ruins are maintained by the National Park Service. Plantation Era By the start of the American Revolution (1775-83), Fort Frederica was obsolete, and St. Simons was left largely uninhabited as most of its residents joined the patriot army. Besides hosting a small Georgia naval victory on the Fort Frederica River, providing guns from its famous fort for use at Fort Morris in Sunbury, and serving as an arena for pillaging by privateers and British soldiers, the island played almost no role in the war. Following the war, many of the townspeople, their businesses destroyed, turned to agriculture. The island was transformed into fourteen cotton plantations after acres of live oak trees were cleared for farm land and used for building American warships, including the famous USS Constitution, or "Old Ironsides." Although rice was the predominant crop along the neighboring Altamaha River, St. Simons was known for its production of long-staple cotton, which soon came to be known as Sea Island cotton. Between Ebos Landing the 1780s and the outbreak of the Civil War (1861-65), St. Simons's plantation culture flourished. The saline atmosphere and the availability of cheap slave labor proved an ideal combination for the cultivation of Sea Island cotton. In 1803 a group of Ebo slaves who survived the Middle Passage and arrived on the west side of St. Simons staged a rebellion and drowned themselves. The sacred site is known today as Ebos Landing. One of the largest owners of land and slaves on St. Simons was Pierce Butler, master of Hampton Point Plantation, located on the northern end of the island. By 1793 Butler owned more than 500 slaves, who cultivated 800 acres of cotton on St. Simons and 300 acres of rice on Butler's Island in the Altamaha River delta. Butler's grandson, Pierce Mease Butler, who at the age of sixteen inherited a share of his grandfather's estate in 1826, was responsible for the largest sale of human beings in the history of the United States: in 1859, to restore his squandered fortune, he sold 429 slaves in Savannah for more than $300,000. The British actress and writer Fanny Kemble, whose tumultuous marriage to Pierce ended in divorce in 1849, published an eyewitness account of the evils of slavery on St. Simons in her book Journal of a Residence on a Georgian Plantation in 1838-1839 (1863). Another Retreat Plantation large owner of land and slaves on St. Simons was Major William Page, a friend and employee of Pierce Butler Sr. Before purchasing Retreat Plantation on the southwestern tip of the island in 1804, Page managed the Hampton plantation and Butler's Island. Upon Page's death in 1827, Thomas Butler King inherited the land together with his wife, Page's daughter, Anna Matilda Page King. King expanded his father-in-law's planting empire on St. Simons as well as on the mainland, and by 1835 Retreat Plantation alone was home to as many as 355 slaves. The center of life during the island's plantation era was Christ Church, Frederica. Organized in 1807 by a group of island planters, the Episcopal church is the second oldest in the Diocese of Georgia. Embargoes imposed by the War of 1812 (1812-15) prevented the parishioners from building a church structure, so they worshiped in the home of John Beck, which stood on the site of Oglethorpe's only St. Simons residence, Orange Hall. The first Christ Church building, finished on the present site in 1820, was ruined by occupying Union troops during the Civil War. In 1884 the Reverend Anson Dodge Jr. rebuilt the church as a memorial to his first wife, Ellen. The cruciform building with a trussed gothic roof and stained-glass windows remains active today as Christ Church. Civil War and Beyond The St. Simons Island Lighthouse outbreak of the Civil War in 1861 put a sudden end to St. Simons's lucrative plantation era. In January of that year, Confederate troops were stationed at the south end of the island to guard the entrance to Brunswick Harbor. Slaves from Retreat Plantation, owned by Thomas Butler King, built earthworks and batteries. Plantation residents were scattered—the men joined the Confederate army and their families moved to the mainland. Cannon fire was heard on the island in December 1861, and Confederate troops retreated in February 1862, after dynamiting the lighthouse to keep its beacon from aiding Union troops. Soon thereafter, Union troops occupied the island, which was used as a camp for freed slaves. By August 1862 more than 500 former slaves lived on St. Simons, including Susie King Taylor, who organized a school for freed slave children. But in November the ex-slaves were taken to Hilton Head, South Carolina, and Fernandina, Florida, leaving the island abandoned. After the Civil War the island never returned to its status as an agricultural community. The plantations lay dormant because there were no slaves to work the fields. After Union general William T. Sherman's January 1865 Special Field Order No. 15 —a demand that former plantations be divided and distributed to former slaves—was overturned by U.S. president Andrew Johnson less than a year later, freedmen and women were forced to work as sharecroppers on the small farms that dotted the land previously occupied by the sprawling plantations. By St. Simons Lumber Mills 1870 real economic recovery began with the reestablishment of the timber industry. Norman Dodge and Titus G. Meigs of New York set up lumber mill operations at Gascoigne Bluff, formerly Hamilton Plantation. The lumber mills provided welcome employment for both blacks and whites and also provided mail and passenger boats to the mainland. Such water traffic, together with the construction of a new lighthouse in 1872, designed by architect Charles B. Cluskey, marked the beginning of St. Simons's tourism industry. The keeper of the lighthouse created a small amusement park, which drew many visitors, as did the seemingly miraculous light that traveled from the top of the lighthouse tower to the bottom. The island became a summer retreat for families from the mainland, particularly from Baxley, Brunswick, and Waycross. The island's resort industry was thriving by the 1880s. Beachfront structures, such as a new pier and grand hotel, were built on the southeastern end of the island and could be accessed by ferry. Around this time wealthy northerners began vacationing on the island. Twentieth Century The St. Simons Island Pier and Village opening in 1924 of the Brunswick–St. Simons Highway, today known as the Torras Causeway, was a milestone in the development of resorts in the area. St. Simons's beaches were now easily accessible to locals and tourists alike. More than 5,000 automobiles took the short drive from Brunswick to St. Simons via the causeway on its opening day, paving the way for convenient residential and resort development. In 1926 automotive pioneer Howard Coffin of Detroit, Michigan, bought large tracts of land on St. Simons, including the former Retreat Plantation, and constructed a golf course, yacht club, paved roads, and a residential subdivision. Although the causeway had brought large numbers of summer people to the island, St. Simons remained a small community with only a few hundred permanent residents until the 1940s. The St. Simons Island outbreak of World War II (1941-45) brought more visitors and residents to St. Simons. Troops stationed at Jacksonville, Florida; Savannah; and nearby Camp Stewart took weekend vacations on the island, and a new naval air base and radar school became home to even more officers and soldiers. The increased wartime population brought the island its first public school. With a major shipyard for the production of Liberty ships in nearby Brunswick, the waters of St. Simons became active with German U-boats. In April 1942, just off the coast, the Texas Company oil tanker S. S. Oklahoma and the S. S. Esso Baton Rouge were torpedoed by the Germans, bringing the war very close to home for island residents. Due in large part to the military's improvement of the island's infrastructure during the war, development on the island boomed in the 1950s and 1960s. More permanent homes and subdivisions were built, and the island was no longer just a summer resort but also a thriving community. In 1950 the Methodist conference and retreat center Epworth by the Sea opened on Gascoigne Bluff. In 1961 novelist Eugenia Price visited St. Simons and began work on her first works of fiction, known as the St. Simons Trilogy. Inspired by real events on the island, Price's trilogy renewed interest in the history of Georgia's coast, and the novelist herself relocated to the island in 1965 and lived there for thirty-one years. St. Simons is also home to contemporary Georgia writer Tina McElroy Ansa. Since Epworth by the Sea 1980 St. Simons's population has doubled. The island's continued status as a vacation destination and its ongoing development boom have put historic landmarks and natural areas at risk. While such landmarks as the Fort Frederica ruins and the Battle of Bloody Marsh site are preserved and maintained by the National Park Service, and while the historic lighthouse is maintained by the Coastal Georgia Historical Society, historic Ebos Landing has been taken over by a sewage treatment plant. Several coastal organizations have formed in recent years to save natural areas on the island. The St. Simons Land Trust, for example, has received donations of large tracts of land and plans to protect property in the island's three traditional African American neighborhoods. Despite its rapid growth and development, St. Simons remains one of the most beautiful and important islands on the Georgia coast.

Twin magnificent and historic valleys – named according to lore and legend for two star crossed lovers of warring Native American tribes - make up the unincorporated area of White County that has become a pivot point for the arts, activism, community and preservation. The Sautee and Nacoochee Valleys – both listed on the National Register of Historic Places – are primarily the naturally occurring, lowland landscape punctuated by the sites and assets that give the area its vibrant character. Even the mapping department in White County asserts that Sautee Nacoochee defies definitive boundaries as pride of place has propelled innovative expansion. Dedicated to Preserving and Protecting Although Sautee Nacoochee lacks conventional city government, clearly the "mayor" of this hamlet is the Sautee Nacoochee Community Association, a non-profit organization dedicated to preserving and protecting the region and to nurturing the creativity that thrives here. The Association maintains the Sautee Nacoochee Center, a restored red brick schoolhouse, that is home to dual galleries, a history museum showcasing Cherokee heritage, gold strikes, timber and railroads, the Folk Pottery Museum of Northeast Georgia, art and dance studios, a heritage site and nature preserve, an intimate theater, an environmental studies room and a conference and special event facility. The Community Association was instrumental in establishing the official Historic Districts and brought acclaim to Sautee Nacoochee by securing its nomination as one of “The 100 Best Small Arts Towns in America.” Arts programming, among other endeavors, remains one of the Center’s most valuable community resources. In addition to fostering children’s activities in music, dance, theatre and visual arts, the Center hosts the 50 member Sautee Nacoochee Community Chorale, art studio workshops, speaker luncheons for seniors, gallery exhibits, Contra dances, feature films, sustainable living forums and Open Stage nights. The Center’s six week long SummerFest is highlighted by the home grown folk life play, Headwaters, now in its fourth season, which serves as an unvarnished Valentine to and about the people, places and perceptions that shape the Valleys, and is consistently ranked as a Top 20 Event by the Southeastern Tourism Society.

Twin magnificent and historic valleys – named according to lore and legend for two star crossed lovers of warring Native American tribes - make up the unincorporated area of White County that has become a pivot point for the arts, activism, community and preservation. The Sautee and Nacoochee Valleys – both listed on the National Register of Historic Places – are primarily the naturally occurring, lowland landscape punctuated by the sites and assets that give the area its vibrant character. Even the mapping department in White County asserts that Sautee Nacoochee defies definitive boundaries as pride of place has propelled innovative expansion. Dedicated to Preserving and Protecting Although Sautee Nacoochee lacks conventional city government, clearly the "mayor" of this hamlet is the Sautee Nacoochee Community Association, a non-profit organization dedicated to preserving and protecting the region and to nurturing the creativity that thrives here. The Association maintains the Sautee Nacoochee Center, a restored red brick schoolhouse, that is home to dual galleries, a history museum showcasing Cherokee heritage, gold strikes, timber and railroads, the Folk Pottery Museum of Northeast Georgia, art and dance studios, a heritage site and nature preserve, an intimate theater, an environmental studies room and a conference and special event facility. The Community Association was instrumental in establishing the official Historic Districts and brought acclaim to Sautee Nacoochee by securing its nomination as one of “The 100 Best Small Arts Towns in America.” Arts programming, among other endeavors, remains one of the Center’s most valuable community resources. In addition to fostering children’s activities in music, dance, theatre and visual arts, the Center hosts the 50 member Sautee Nacoochee Community Chorale, art studio workshops, speaker luncheons for seniors, gallery exhibits, Contra dances, feature films, sustainable living forums and Open Stage nights. The Center’s six week long SummerFest is highlighted by the home grown folk life play, Headwaters, now in its fourth season, which serves as an unvarnished Valentine to and about the people, places and perceptions that shape the Valleys, and is consistently ranked as a Top 20 Event by the Southeastern Tourism Society.

Twin magnificent and historic valleys – named according to lore and legend for two star crossed lovers of warring Native American tribes - make up the unincorporated area of White County that has become a pivot point for the arts, activism, community and preservation. The Sautee and Nacoochee Valleys – both listed on the National Register of Historic Places – are primarily the naturally occurring, lowland landscape punctuated by the sites and assets that give the area its vibrant character. Even the mapping department in White County asserts that Sautee Nacoochee defies definitive boundaries as pride of place has propelled innovative expansion. Dedicated to Preserving and Protecting Although Sautee Nacoochee lacks conventional city government, clearly the "mayor" of this hamlet is the Sautee Nacoochee Community Association, a non-profit organization dedicated to preserving and protecting the region and to nurturing the creativity that thrives here. The Association maintains the Sautee Nacoochee Center, a restored red brick schoolhouse, that is home to dual galleries, a history museum showcasing Cherokee heritage, gold strikes, timber and railroads, the Folk Pottery Museum of Northeast Georgia, art and dance studios, a heritage site and nature preserve, an intimate theater, an environmental studies room and a conference and special event facility. The Community Association was instrumental in establishing the official Historic Districts and brought acclaim to Sautee Nacoochee by securing its nomination as one of “The 100 Best Small Arts Towns in America.” Arts programming, among other endeavors, remains one of the Center’s most valuable community resources. In addition to fostering children’s activities in music, dance, theatre and visual arts, the Center hosts the 50 member Sautee Nacoochee Community Chorale, art studio workshops, speaker luncheons for seniors, gallery exhibits, Contra dances, feature films, sustainable living forums and Open Stage nights. The Center’s six week long SummerFest is highlighted by the home grown folk life play, Headwaters, now in its fourth season, which serves as an unvarnished Valentine to and about the people, places and perceptions that shape the Valleys, and is consistently ranked as a Top 20 Event by the Southeastern Tourism Society.

Twin magnificent and historic valleys – named according to lore and legend for two star crossed lovers of warring Native American tribes - make up the unincorporated area of White County that has become a pivot point for the arts, activism, community and preservation. The Sautee and Nacoochee Valleys – both listed on the National Register of Historic Places – are primarily the naturally occurring, lowland landscape punctuated by the sites and assets that give the area its vibrant character. Even the mapping department in White County asserts that Sautee Nacoochee defies definitive boundaries as pride of place has propelled innovative expansion. Dedicated to Preserving and Protecting Although Sautee Nacoochee lacks conventional city government, clearly the "mayor" of this hamlet is the Sautee Nacoochee Community Association, a non-profit organization dedicated to preserving and protecting the region and to nurturing the creativity that thrives here. The Association maintains the Sautee Nacoochee Center, a restored red brick schoolhouse, that is home to dual galleries, a history museum showcasing Cherokee heritage, gold strikes, timber and railroads, the Folk Pottery Museum of Northeast Georgia, art and dance studios, a heritage site and nature preserve, an intimate theater, an environmental studies room and a conference and special event facility. The Community Association was instrumental in establishing the official Historic Districts and brought acclaim to Sautee Nacoochee by securing its nomination as one of “The 100 Best Small Arts Towns in America.” Arts programming, among other endeavors, remains one of the Center’s most valuable community resources. In addition to fostering children’s activities in music, dance, theatre and visual arts, the Center hosts the 50 member Sautee Nacoochee Community Chorale, art studio workshops, speaker luncheons for seniors, gallery exhibits, Contra dances, feature films, sustainable living forums and Open Stage nights. The Center’s six week long SummerFest is highlighted by the home grown folk life play, Headwaters, now in its fourth season, which serves as an unvarnished Valentine to and about the people, places and perceptions that shape the Valleys, and is consistently ranked as a Top 20 Event by the Southeastern Tourism Society.

Photo of a tropical landscaping in San Francisco.

Example of a mid-sized transitional freestanding desk dark wood floor and brown floor study room design in New York with beige walls and no fireplace

Photo: Angela Flournoy © 2014 Houzz
Example of an eclectic bathroom design in Dallas

Hidden Stairway - General Contractor: Forte Estate Homes photo by Aidin Foster
Inspiration for a mediterranean hillside partial sun staircase remodel in Orange County

Wing Wong, Memories TTL
Inspiration for an eclectic home design remodel in New York

Ombre is a blending of colors to create a fading effect. When talking interior paints, it’s basically blending 2 or more colors on a wall. The ombre look starts with the lightest color at the top, which blends into the medium value color, which blends into the darkest hue at the bottom of the wall. It’s like horizontal stripes, but without the hard lines. Ombre is best applied on a single accent wall. Colors that have less contrast blend more easily and create the best results.

We used: Custom cherry cabinetry in Arts & Crafts Shaker style by Kabinart in Boulder and Espresso stains. Liberty Hardware Venetian bronze 1-1/2" cabinet knobs. KitchenAid Architect II Series 22 CF counter-depth French door refrigerator. KitchenAid Architect Series II 27" convection single wall oven. KitchenAid 36" 6-burner dual fuel freestanding commercial-style range. KitchenAid Architect II Series 24" dishwasher. Sharp Insight Pro Series 24" built-in microwave drawer (Model #KB6524PS). Crystorama Solaris 12" wide pendant lights in English bronze. Granite countertops in Brown Fantasy. 3"x6" polished marble backsplash. Paint colors: Walls: Glidden Silver Cloud 30YY 63/024 Ceilings/Trims/Doors: Glidden Swan White GLC23 Robert B. Narod Photography

Set in Montana's tranquil Shields River Valley, the Shilo Ranch Compound is a collection of structures that were specifically built on a relatively smaller scale, to maximize efficiency. The main house has two bedrooms, a living area, dining and kitchen, bath and adjacent greenhouse, while two guest homes within the compound can sleep a total of 12 friends and family. There's also a common gathering hall, for dinners, games, and time together. The overall feel here is of sophisticated simplicity, with plaster walls, concrete and wood floors, and weathered boards for exteriors. The placement of each building was considered closely when envisioning how people would move through the property, based on anticipated needs and interests. Sustainability and consumption was also taken into consideration, as evidenced by the photovoltaic panels on roof of the garage, and the capability to shut down any of the compound's buildings when not in use.

This is a close up of our designed art glass window in the Japanese Tea House. All our art glass designs are copyrighted and come with a book detailing the metaphysical meanings. All our designs for our clients are unique for them and copyrighted. Each is signed and the pattern is never repeated. Photo credits: Dan Drobnick

Collaboration with Canonbury Homes and Frank Neely Design Associates.
Inspiration for a timeless open concept kitchen remodel in Atlanta with beaded inset cabinets and two islands

42” side-by-side refrigerator we made custom panels out of walnut matching the pattern that makes the wall of cabinets look amazing.
Kitchen - mid-sized mid-century modern kitchen idea in Los Angeles

Taylor Roberts
This is an example of a tropical landscaping in Hawaii.

This navy kid's room is filled with bright moments of orange and yellow. Ralph Lauren's Northern Hemisphere is covering the ceiling, inspiring exploration in space and ocean. A Solar System mobile and light-up Moon provide great fun to this sophisticated yet playful space.